At the 20th anniversary of the genocide and war in Rwanda during 1994, it is useful to reflect.  For example, of the people sought for crimes relevant to this conflict how many have been sought?  How many have been caught?  In short, who are Rwanda's "Most Wanted" and what happened to them?

Here is information on 177 of them: name, what they are accused of, probable whereabouts, interpol arrest warrant status, official extradition in host country, mention in the media, application for asylum and whether they were indicted in their host countries.  All source information was publicly available.  

Glancing at the list one thing immediately becomes intriguing: look at what crimes were sought for investigation and prosecution?  This reveals a somewhat more complex problem.  Of all the violence undertaken in 1994 (discriminatory behavior, interstate war, civil war, genocide, random violence and sexual violence) there have only been some activities that resulted in identification as well as investigation and thus only certain criminals that were pursued by diverse institutions.  When mandates of legal proceedings have been questioned or rarely still attempted to be changed (e.g., in the International Criminal Tribunal on Rwanda when they attempted to consider the behavior of the Rwandan Patriotic Front), the current Rwandan government employed diverse procedures for retracting the effort and the dismissal of those that attempted to change the mandate.  As a result, the focus has been exclusively on those that committed genocide and crimes against humanity. Now, this is clearly under the jurisdiction of international law and these people should be pursued.  At the same time, there are other criminals who have evaded identification, pursuit and persecution.  

For example, what about pursuing the individuals that engaged in discriminatory activity against ethnic Tutsi before 1990?  Isn't it illegal for people to harass, beat, restrict, hinder, terrorize and discourage specific parts of their population from engaging in political, economic or cultural life?  What about the members of the Ugandan and RPF forces that engaged in interstate war/invasion?  Isn't it illegal for a group of individuals to invade another country.  What about the members of the RPF that engaged in interstate invasion of the DRC after the genocide?  Isn't it illegal to invade a second country after invading the first?  These crimes have not been considered but they also fall under international law.  Don't they?

The Year..:  2014 is the year of ENDKILL.  A 365 day journey into my research archive and active agenda, reflecting on what we know and do not know about mass atrocities and how to stop them (delivered once weekly so as not to burden the viewer/reader/audience).  (Sent via proxy while traveling)

With renewed discussion of Human Security Report and Jay Ulfelder's reflection about the possibility of declining violence, I wished to step back or to the side for a second.  At present, much of the discussion about trends in violence is problematic.  

First, much of the discussion seems to be based on war - both the interstate and civil varieties. These are of course historically important but they are not the only games in town. Indeed, by some accounts, these have been side shows to the arguably more lethal state sponsored mass killings like the destruction of native americans in the us, jews and others during the holocaust or mass purges of the Stalinist and Maoist regimes. Steven Pinker also talks about homicide but essentially he seems to be talking about what takes place in Europe.  What of the rest of the world?  Detroit and the Democratic Republic of Congo are not trending downward anytime soon.

Second, the current discussion seems to conflate perpetrators in an unsettling way. Homicide is undertaken by ordinary citizens; terrorism, insurgency and revolution by behavioral challengers; and genocide and most human rights violations by governments. These all take the same types of cues and respond to means, motive as well as opportunity in the same ways?  Ummmmmmmm.  

Third, there seems to be little discussion about the substantive meaning of the trend. A lower or declining number is believed to be better but I would like to reflect on this for a few minutes.  

If political authorities no longer kill those under their jurisdiction because they have subdued, beaten, "pacified" the relevant populations (e.g., removed challenging ideas to those in power and those associated with them), does this mean that things have actually gotten better? I can see the logic of saying yes as there are fewer dead bodies but I can also see this as limiting as it does not prompt us to assess the quality of life for the bodies that are left walking around. 

Before I am accused of saying that some people are better off dead, let me clarify.  Within the trendology discussion there appears to be little discussion regarding what the live bodies do/think/feel that are left on the earth.  If we were found to live in a world where we were less likely to be killed but we were all only thinking one idea (insert random idea here), is this a world that we would like to be in?  I think the question merits consideration. 

Accordingly, I would like to see and will participate in a more detailed conversation about the causal mechanisms driving the trends under discussion.  We may be in a "long peace" but if "peace" is only conceived of as non-violence, then I would suggest that that peace is an empty one.  I do not wish to only live in a world that is only less violent (a conclusion that I am not willing to completely accept yet). I also wish to live in a world that is more diverse in terms of ideas regarding how we should/could/ought to live. I wish to live in a world where the different people of the world are respected for the beliefs that they have held throughout time not the ones they are wiling to adopt as they move forward.  I wish to live in a world that is more equitable, which is something that rarely enters into these discussions about trends. Finally, I wish to feel more not less connected to those around me (insert crack about social media and video games here).  In short, I wish to have a deeper conception of life beyond violence/non-violence.  All I am saying is "give peace a chance".